1 In the beginning was the Word, and the Word was with God, and the Word was God. Greet the friends there by name." 4 The Word gave life to everything that was created, * and his life brought light to everyone. 4 f In him was life, 1 and g the life was the light of men. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. The light c. John the Baptist To focus: Read again John 1:14-18 2. Who do these verses say Jesus is? Like Genesis 1, the creation being spoken of in John 1:1-14 is limited to the world of mankind. All rights reserved worldwide. John 1:14 New Living Translation (NLT) 14 So the Word became human and made his home among us. What does it mean "His hand was stretched out still"? We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X). e 4 In … And the word ‘Christ’ reminds us that, even in this world, Jesus was full of God’s Holy Spirit. 9:2; 49:6 Light. 1 John 1. 1 Im Anfang war das Wort, und das Wort war bei Gott, und Gott war das Wort. And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.- King James Version (1611) - View 1611 Bible ScanAnd the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.- New American Standard Version (1995)And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.- American Standard Version (1901)And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.- Basic English BibleAnd the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;- Darby BibleAnd the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John also writes in 1 John about ‘false Christs’. John 1:1-14 In the beginning the Word already existed. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? It is used of human sons in Luke ( Luke 7:12 ; Luke 8:42 ; Luke 9:38 ), and unigenitus is the translation in the Vulgate of the Hebrew הַיָּחִיד , where the LXX. Clarke's Commentary on the Bible. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. Last night’s Old Testament lesson came from First Isaiah (chapters 1-39) that covers roughly the 40-year period of the latter half of the Eighth century. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 1. the Word and the Word made flesh (John 1:1,14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God ( and the Nicene Creed) the Lamb of God (John 1:29,35) the Christ (John 1:38,49; Rabbi, meaning Teacher or Master (John 1:38,49) Joh 1:14 And the Word was made flesh, and dwelt among us. These things were done in Bethania, beyond the Jordan, where John … John 1:14, NIV: "The Word became flesh and made his dwelling among us. John 14:1-14 - NIV: “Do not let your hearts be troubled. In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. 1 The Prologue to John’s Gospel is John’s birth story of Jesus. 2 He was in the beginning with God. Let’s look at the example of John whose focus was not self, but telling about the Light, in John 1… How do these verses describe Jesus? 4 In ihm war das Leben, und das Leben war das Licht der Menschen. (J) 7 He came as a witness to testify(K) concerning that light, so that through him all might believe. The themes we have come to know for Christmas preaching are certainly present in how John begins his gospel. 5 The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I). But we are made partakers of them, when we are accepted through the Beloved. John 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth. The Word assumed a human form and became incarnate as the child of Mary. The friends here send their greetings. In all he appeared full of grace and truth: he was himself most benevolent and upright; made those ample discoveries of pardon to sinners, which the Mosaic dispensation could not do: and really exhibited the most substantial blessings, whereas that was but a shadow of good things to come. John sings that Jesus is the Word of God become flesh, who from all eternity was with God, and actually is God. Jesus can rightly be called “a god” because of … 2 He was in the beginning with God. Other Scriptures confirm this three-fold division, this three-fold step in fulfilling manhood. It is applied by him five times to the Saviour, John 1:14, John 1:18; John 3:16, John 3:18; 1 John 4:9. "Forgive" is aphiēmi, "to release from legal or moral obligation or consequence, cancel, remit, pardon." In this letter (1 John), John explains why these people were wrong. John 1:1–14 The Word Became Flesh 1 In the beginning was the Word, a and the Word was with God, b and the Word was God. Last night’s Old Testament lesson came from First Isaiah (chapters 1-39) that covers roughly the 40-year period of the latter half of the Eighth century. 8 He was not that Light, but was sent to bear witness of that Light. Commentary on Isaiah 62:6-12. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. But if anyone does sin, we have an advocate who pleads our case before the Father. [7] vv. Scripture: John 1:14, John 1:6-8. John 1:1-14. Which best represents the problem with the comment? 4 In Him was life, and that life was the light of men. While John 1:1-14 is the appointed Gospel lesson for Christmas Day (Proper III), I prefer to preach on the first 18 verses. And we who are now recording these things beheld his glory with so strict an attention, that we can testify, it was in every respect such a glory as became the only begotten of the Father. He was full of unfailing love and faithfulness. 6 There was a # Mal. 2 He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. John 1:14, NASB: "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth." 3 e All things were made through him, and without him was not any thing made that was made. Summarise what we know so far about a. 1 In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God. While we think of “word” as something written or printed, John’s description of Jesus as logos means first of all something said. 1 In the beginning the Word already existed. John 1:14. The themes we have come to know for Christmas preaching are certainly present in how John begins his gospel. Read more Share Copy Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. First John 1:9 contains two promises based on God's faithfulness and justice. 2 He was in the beginning with God. c 2 He was with God in the beginning. (T), 14 The Word became flesh(U) and made his dwelling among us. 3 John 1:14 Parallel Verses [⇓ See commentary ⇓] 3 John 1:14, NIV: "I hope to see you soon, and we will talk face to face.Peace to you. 11 He came to that which was his own, but his own did not receive him. 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